Having A Baby When You Have An L6 Vertebrae

Call us, live with your baby

ANONYMOUS ADVICE / CONFIDENTIAL BIRTH

"ACTION MOSES" of the Social Service of Catholic Women (SKF)
"Call us, your baby can live with it!

Unintentionally Pregnant women in their often perceived as a hopeless psychological distress sometimes see no other way to stay when her newborn baby or even kill.

These women and their children will be helped specifically and comprehensively: through the "Operation Moses", an anonymous counseling and offer of help before (and / or after) the birth. A baby hatch would not be appropriate.

The ultimate goal is the protection of life of the child.

is desirable that the mother is in her mind to knowledge of the available aid to a shared life with her child.

If the mother can not bring themselves to assume the costs of SkF birth. Then is the "arm to arm" handed over to a trusted person. Together with a proven network (hospitals, government) steps for a secure future for the child to be taken.

To the (adopted) child later to facilitate the search of his home, his mother deposited the available information ("Confidential birth").

"Operation Moses" - telephone service

In their search for advice and help choose the pregnant women - for reasons of anonymity - is increasingly the way through the Internet. This assistance is available at any time accessible, free emergency number: 0800 - 780 0900

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can call us, your baby can live with it!

ANONYMOUS ADVICE / CONFIDENTIAL BIRTH

"ACTION MOSES" of the Social Service of Catholic Women (SKF)
"Call us, live with your baby can!

pregnant unintentionally in their often perceived as a hopeless mental distress sometimes see no other way to stay as their newborn or even kill

These women and their children will be helped specifically and comprehensively. by the "Action Moses," an anonymous counseling and offer of help before (and / or after ) birth. In a baby hatch would not be appropriate.

The ultimate goal is the protection of life of the child.

Seek value is that the mother is in her mind to knowledge of the available aid to a shared life with her child.

If the mother can not bring themselves to assume the costs of SkF birth. Subsequently, the "arm to arm" handed over to a trusted person. Together with a proven network (hospitals, government) steps for a secure future for the child to be taken.

To the (adopted) child later to facilitate the search of his home, his mother deposited the available information ("Confidential birth").

"Operation Moses" - telephone service

In their search for advice and help choose the pregnant women - for reasons of anonymity - is increasingly the way through the Internet. This assistance is available at any time accessible, free emergency number: 0800 - 780 0900

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Recovered joy of eating in nursing homes

Christiane Sievert, center and nursing services manager, St. Konrad in Berlin

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EUTHANASIA: the screw continues to turn

critics calling for legalization of euthanasia have repeatedly warned of a "slippery slope"; faster than them "fear" to preserve these intuitions. The limits of the permissible are becoming increasingly blurred. With its aid to the suicide of an old woman R. Kushner has created a "new quality".

The woman was not seriously ill, she suffered no pain, with a cigarette in hand, she had not tired of life - but she was alone and was afraid of the impending move to a nursing home. In view of these circumstances were the usual references to hospice palliative care unit or not really help her.

met Perhaps in this case an unshakeable sense of mission of the former senator (called the "smiling Guillotine") and the (human positive way) hope the old lady: he fights open to the legalization of euthanasia, she said, rather bitterly of the "duty to live up to the death" and their lack of help: "A doctor would help me anyway." It has standing open to maladministration - it is a hidden cry for help is not taken up.

Who could help her in the face of this position? Why could not imagine any other solution? How could you take the fear perhaps the inevitable changes? Questions, questions. Left alone, she read from the offers of Dr. R. Kush.

".... if I find plausible,
then I offer my help Suicide-an "(Kush)

In the American film" Soylent Green - 2022 are to survive is called "the suicide subsidized by the state. Old and dying people willing to go on suicide clinics and do not know that she died from an unimaginably large profit is made.

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Dr. Angelika Berg - Hospital for palliative care

Protestant Hospital Medical Director of Palliative Medicine, Frankfurt am Main

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Chantal Sebire's Rebellion

There remain troubling questions

Who are the last pictures of Chantal Sebire's seen on television, the wife of her illness with the unimaginably horrible disfigured face, will not soon forget them - might never .

for her well worn in the public battle for assisted suicide have been certified in some media woman Sebire unbroken will and great courage. " That may be so. But you will ask but may Chantal Sebire why has taken their fight at all in public. Why she believed the public were, "in Hostage "for her - in their view, the more understandable - to be able to take requests? Who has suggested any reason to take this step? Does it matter that, while terminally ill, but apparently was not helpless?

In the background of the desire of Mrs Sebire could find the despair of his own suffering, a change in consciousness about the rights and obligations in the case of (severe) disease are. A sick person is in our legal system in general entitled to, to miss out on life support - even with the risk of earlier death. This requirement of the patient but is not compulsory third party for aid against, it is clear from any claim (the patient) can help against the company, the state, to him at the end of life. A similar shift is

seem to have happened in Holland. The legalization of euthanasia was originally (in shortened form) designed to protect the doctors from the criminal consequences. Over the years, it - in the minds of the general public - a demand of the patient (or even their families) to become the state / medical assistance to die.

Even those who have deeply touched by the plight of Chantal Sebire, should the suggested relationships not lose sight of - in the interest of the right to a decent life before dying in the process of dying.

that after the increased use of palliative care and hospice care to our neighbors, Holland, the number of reported euthanasia is clearly downward, is a welcome sign - for us and for the development.




The picture shows Joseph Carey Merrick in 1889 (Institute Library), who suffers from a similar disease like Chantal. The eponymous film of 1980 told in striking black and white images from the discovery of a circus as a monster and submitted in its subsequent incarnation. The physician, Dr. Treves, Merrick the first shot from scientific grounds, and his "elephant man" fame, will learn at the moment, the personality of his patient. Before John Merrick dies of gradually increasing the adhesions, he could learn to live with dignity and without fear.

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Ars Moriendi - and where are the consolations of the Church?

We live in a time of "crumbling" family structures. Any spare solutions (eg new networks) are still not grown back. Although the majority of the seriously ill to one's own death in hopes of a domestic / family environment, causes approximately 70% of people in the hospital.

It continues not only to formulate a "general malaise" on the dwindling presence of church and religion. In many cases the church with their offers not even perceived as "Event Service".

The rising supply of palliative care linked to the broader life care in the hospice - both outpatient and / or stationary - is welcome. to extend its presence, deserves our full support.

That practically all the offers to come in this area of church organizations is welcome and encouraging. is also for non-believers to the acceptance and credibility of our negative attitude to "offers" such as active euthanasia or assisted suicide improved. Our faith must be

only "offered" - even in the last phase of our lives.

We should not underestimate the ability to communicate in non-verbal area, the corresponding positive (Christian) messages. The consistently encountered friendly and relaxed atmosphere in the hospice failed to achieve - they are witness to our hope beyond death.

This is also offered for the "loving" new funeral culture. And: "The Stelae of the columbarium (in the All Saints Church Erfurt) tell by the light of God into which all the dead are placed.

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living with disabilities

Dr. Dr. Caspar Soeling, St. Vincent Pen

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protection of life and medicine - a help or a threat? The Erfurt

LIFE PROTECTION AND MEDICINE - help or threat

Life is increasingly under threat - overt and covert, from beginning to end. Eight years ago we founded the HMK to yield an active contribution to the necessary full protection of life. Since the spring of 2007, we show their own video interviews on our website. This new medium gives us the added ability to report in detail about our lecture series at the same time deepening of some topics.

Due to the significantly increased interest in matters relating to the "life before death" we have initiated our project, "Ars Moriendi" and carried out. In January, we were able to visit with Bishop Dr. Hauke columbarium in the impressive All Saints Church of Erfurt. Further talks are planned with the dying.

In dealing with issues of protection of life, it is clear that there is in almost all stages of life, a very close connection between life and medicine. Some key words: stem cell research, in vitro fertilization (IVF), PGD, PND and the greater possibility of survival of premature babies. The continuing increase in life expectancy confirmed the commendable progress of medicine in this final, perhaps most intense phase of life - with the resulting opened wider (in time) options. Contrast, are spreading "age-related" diseases and "fear" of anonymous medical equipment.

Some issues in life and medicine, "we will move in the next few months. For the month of March is a first visit to St. Vincent Aulhausen pin, a major center for the disabled, provided. In the 2 Half d. Js. us the head of this pin will give a talk, is the theme of the questions on the use of psychotropic drugs (used to self-determination or a new form of violence?).

February 2008

[subject: "Soul" by Franz Felix]

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columbarium - in the light of God made

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Bishop Dr. Reinhard Hauke

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ARS moriendi - thoughts on "life before death"




This doll belongs to a resident interviewed by us in the hospice Advena, Wiesbaden.





The death overtakes every person - regardless of how he controlled himself leads his life. In dying, he comes up against the impassable limits of his self-determination. The death is perceived as prestigious as the opposition to modern life - dying and death as a loss of human autonomy. Is it possible to reduce this loss in part? One way is to be the so-called living will. One does not want a soulless, impersonal medical equipment to deliver, you want to last in control of your life - keep - and dying.

Some seriously ill realize this self-determination with a trip to Dignitas. At least the time of death shall be chosen. They be accompanied by reporters, capturing the last moment. You can be sure of media interest. Assisted suicide or euthanasia remain a taboo in spite of modernity. Newspapers, television formats and film production business, increasing to the issues that revolve around the uncertainty at the end of life: growing aging with the disease and - for all recognized advances in medicine - many fears apparatus Medi cine, the being left alone, the feeling of imposition on the relatives gene. They stand as metaphors for the perceived risks of uncontrollable, the loss of autonomy.

experiences of palliative care physicians and managers in hospices, however, show a very different, yet much neglected aspect in the media: Those who accept the finitude of life, for death is also acceptable. For the rest, let the most "death wishes" as fears suggest, which can be treated accordingly. The experiences of Elisabeth Kubler-Ross has shown in 1969 that the dying are very well able to make last-Le to benszeit positive. It has in words and pictures to individual documents Schick salen how to make the "life before death" for themselves and others available can.

We try in conversations with doctors, particularly in palliative care and hospice, with nurses, nurses and experts (also for burial, mourning Pastoral) on the "Ars Moriendi" on ways to dignified dying now talk.
Our main focus is, however, the talks with the sick and dying. We let them act in the world of the "guests / residents. We have taken su-chen concerned, which is a particular attitude toward their approaching end of life. Upon request, we accompany them on their way to vorzuberei for death-ten, we would like Understand how to practice to everyday life, their families, their favorite things and people let go.

Since we do not know how the dying process will run in the individual can take place, the discrete-life care with the camera in close, trusting cooperation with the responsible companions (and possibly also to the families). expect to have personal education of the crucial final stages of life. We let ourselves be touched by the mystery of life and death.

In January 2008
Sonja Toepfer and John Beckerman